SEXUAL SINS OR NOT?
Sex has always played a big role in creation.
Animals act on instinct and thus procreate. Humans are different. Sex has the
purpose of procreation but also of bonding and enjoyment.
When talking about sex, things like marriage,
fornication, adultery, “consenting adults”, “friends with benefits”, “casual
sex”, “swinging”, homosexuality, bi-sexuality”, prostitution, zoophilia, rape,
incest, GSA (Genetic
Sexual Attraction), “avunculate
marriage”, sexbots, etc. come up.
This is not a scientific study on sex and
sexual relationships. We’ll look at general trends, behaviour of people in this
field, and gather info from various sources to get a general picture of what is
going on in the world of sexual relationships.
Sex according to the Bible:
Here I’ll refer to Kerby Anderson
summary:
God
created men and women in His image (Gen. 1:27) as sexual beings. But because of
sin in the world (Rom. 3:23), sex has been misused and abused (Rom. 1:24-25).
A
biblical perspective of human sexuality must recognize that sexual intercourse
is exclusively reserved for marriage for the following purposes. First, it
establishes the one-flesh union (Gen. 2:24-25; Matt. 19:4-6). Second, it
provides for sexual intimacy within the marriage bond. The use of the word
“know” indicates a profound meaning of sexual intercourse (Gen. 4:1). Third,
sexual intercourse is for the mutual pleasure of husband and wife (Prov.
5:18-19). Fourth, sexual intercourse is for procreation (Gen. 1:28).
Sex is very powerful and can be
compared to nuclear energy. Within certain specifications of containment it is
very useful, without the bounds of containment it is very dangerous en even
very destruct full and can cause disasters and lead to death
In the
upcoming “pages” we will look closer at the various types of sexual relations
for example fornication, adultery, prostitution, rape, homosexuality, pornography, sexbots, necrophilia,
etc.
These pages are mainly put together from other sources,
written by various people, on these matters. Credit is given and sources are
quoted.
Credit is given and sources are quoted.
SOME
OF THE INFO MIGHT BE DISTRUBING TO SOME PEOPLE, BUT THE PURPOSE IS TO PORTRAY
WHAT GOING ON IN THE WORLD. JUST AS THE BIBLE ADDRESS THESE THINGS DIRECTLY IN
VARIOUS PLACES.
ECOSEXUAL/ SEXECOLOGY
·
DEFINITION
·
GENERAL
· LAWS IN COUNTRIES
·
FILMS AND BOOKS ON
ECOSEXUALS
·
ECOSEXUALS
IN THE NEWS
·
ECOSEX WEDDINGS
·
ECOSEXUAL
AND THE BIBLE
·
CONCLUSION
·
WHAT IF YOU
WERE/ARE INVOLVED?
DEFINITION
ECOSEXUAL
ecosexual i-ˈkō-sek-sh(ə-)wəlEco–From latin oeco: home, household.
1: A person that finds nature romantic, sensual and sexy.
2: A new sexual identity.
3: Person who imagines the Earth as their lover.
4: A term used in dating that describes a person interested in environmentalism.
5. An environmental activist strategy.
6. A new movement.
7. See the “ Ecosexual Manifesto .”
8. Other…yet to be explored/defined.
SEXECOLOGY seks-i-ˈkä-lə-jē. A new field of research exploring the places sexology and ecology intersect. A term coined by Beth Stephens & Annie Sprinkle.
SEXECOLOGIST seks- i-ˈkä-lə-jist. A person who explores or works in sexecology.
SEXECOLOGY (also ecosexuality)
is a term coined by performance artist, activist and
professor Elizabeth Stephens and
sex-educator and performance artist Annie Sprinkle. It is a
combination between art and environmental
activism,
which seeks to make activism "more sexy, fun and diverse" and to
involve the LGBTQ community, employing absurdist humor, performance art and sex-positivity as aesthetic
and theoretical strategies.
GENERAL
The term ecosexual has had multiple definitions in its short existence.
When it first emerged around 2000, Jennifer J. Reed, a PhD candidate at the
University of Nevada Las Vegas who studies the movement, said, "The word
ecosexual started being used to identify people who were interested in
environmental issues so much so that they were also seeking a partner who was
interested in environmental issues. It became a dating term like, 'I’m an
ecosexual, I’m looking for another ecosexual.'"
A second group that adopted the term were people engaged in trying to
"green" the sex toy industry. Reed points out that "sex toys and
lubes and so forth have not been regulated by a health code" because they
are classified as "adult novelty items." Ecosexuals became a term for
people concerned about the health effect of sex toys.
But the word hit primetime and took a turn when performance artist Annie
Sprinkle and her spouse Beth Stephens married the earth—and people took notice.
When Sprinkle and Stephens called themselves ecosexuals, they meant that they
experienced erotic pleasure from the earth.
The reason ecosexuals aim to end humans' separation from nature is
because that idea "has led to environmental destruction because the idea
that humans rule over the earth has led to [things] like mountaintop removal
coal mining." Reed says it engenders the feeling that "we're separate
from nature and this is just here for us to take from." She adds,
"Because we are part of nature there are also health consequences because
we are not separate from nature."
But why connect sexually instead of some other way? Reed says
ecosexuals' "expanded notion of sexuality includes the human life
force," adding, "The reason we're alive, a species on the earth, is
because sex is happening... Really, ecology and the environment are all about
sexuality and fertility and the life force and keeping life going."
Reed defines ecosexuality as a mindset, a set of practices and a social
movement. "The mindset is number one," she says. It means recognizing
the interrelation between the sexuality and nature in some way. "Somebody
who is an ecosexual definitely sees the situatedness of humans within the
environment."
People with the mindset often add practices "to call back to the
sensuality of life," according to Reed. Hiking in the mountains or sitting
on the beach are sensory experiences. But, Reed says, these activities can also
be "sensual or erotic experiences."
Some people experience similar sensations when they are out in nature as
when they have an orgasm. Reed describes it as "a feeling of
connection." Reed sees a parallel between the belief that the mind and
body are separate and the belief that humans and the environment are separate,
with ecosexuality attempting to bridge both at once.
As Sprinkle and Stephens' Ecosex Manifesto puts
it: "We shamelessly hug trees, massage the earth with our feet, and talk
erotically to plants. We are skinny dippers, sun worshippers, and stargazers.
We caress rocks, are pleasured by waterfalls, and admire the Earth's curves
often. We make love with the Earth through our senses."
Ecosex practices can be as simple as feeling the soil between your toes
or the sun on your skin. That said, some ecosexuals find more X-rated ways to
experience the connection between sexuality and nature.
Reed traces the social movement back to 2010, when the first
ecosexual conference was held. A year later, in 2011, Sprinkle and Stephens
unveiled the Ecosex Manifesto.
The pair also founded the EARTH Lab at UC-Santa Cruz. EARTH stands for
Environmental Art Research Theory Happening. Ecosexuals do not just have erotic
feelings about the earth; they fight to defend the planet.
The Ecosex Manifesto sums up the activist component as follows: "We
will save the mountains, waters and skies by any means necessary, especially
through love, joy and our powers of seduction. We will stop the rape, abuse and
the poisoning of the Earth... We embrace the revolutionary tactics of art,
music, poetry, humor, and sex. We work and play tirelessly for Earth justice
and global peace. Bombs hurt."
Ecosexuals also hold annual convergences in the woods. I had to ask, and
Reed assured me, "No, it's not an orgy." It's family-friendly and
held in a campground. But, she added, the group does set aside an area in the
woods where people can "go naked and get freaky." After attending a
workshop on consent, that is.
If you can get to Australia, you can even go to an ecosexual bathhouse.
In summary, if the Ecosex Manifesto resonates with you, then you're an
ecosexual, and you can enjoy the sensuous of the earth and experience humans'
connection with nature in any way you wish to.
https://www.alternet.org/sex-amp-relationships/here-come-ecosexuals
Ecosexuals Believe Having Sex With the Earth
Could Save It. From skinny dippers to people who have actual
intercourse with nature, ecosexuality is a growing movement taking a new
approach to combating climate change.
https://www.vice.com/en_au/article/wdbgyq/ecosexuals-believe-having-sex-with-the-earth-could-save-it
LAWS
IN COUNTRIES
As
fas as can be established there are no laws directly forbidding/ prescribing
sexecology/ecosex. Only the laws regarding indecency.
ECOSEXUAL
INFO/ARTICLES
ECOSEXUALS BELIEVE HAVING SEX WITH THE EARTH COULD
SAVE IT
From skinny dippers to people who have actual
intercourse with nature, ecosexuality is a growing movement taking a new
approach to combating climate change.
Photo by Matt Sav
If you
happen to find yourself in Sydney this week, you have the unique opportunity to
have sex with the earth. You just need to stop by the
"ecosexual bathhouse,"
which is currently part of the Syndey LiveWorks Festival of experimental art.
The bathhouse is an interactive installation created by artists Loren Kronemyer
and Ian Sinclair of Pony Express, who described the work to me as
a "no-holds-barred extravaganza meant to dissolve the barriers between
species as we descend into oblivion" as the result of our global
environmental crisis. But they also see their piece as a part of a much larger
ecosexual movement, which they say is gathering momentum around the world.
And they
may be right. Jennifer Reed, a PhD candidate in sociology at the University of Nevada, Las Vegas,
is writing a dissertation on ecosexuality, and says that the number of people
who identify as ecosexuals has increased markedly in the past two years. And Google search data confirms that interest in the
term has spiked dramatically over the past year. We may look back on 2016 as
the year ecosexuality hit the mainstream.
Ecosexuality
is a term with wide-ranging definitions, which vary depending on who you ask.
Photo by Matt Sav
A participant at the Ecosexual Bathhouse by the art group Pony Express.
Amanda Morgan, a faculty member at the UNLV
School of Community Health Sciences who is involved in the ecosexual movement,
says that ecosexuality could be measured in a sense not unlike the Kinsey
Scale: On one end, it encompasses people who try to use sustainable sex
products, or who enjoy skinny dipping and naked hiking. On the other are
"people who roll around in the dirt having an orgasm covered in potting
soil," she said. "There are people who fuck trees, or masturbate
under a waterfall."
The
movement's growing prominence owes much to the efforts of Bay Area performance
artists, activists, and couple Annie Sprinkle and Elizabeth Stephens, who have made ecosexuality a
personal crusade. They have published an "ecosex manifesto" on their website
SexEcology and produced several films on the theme, including a documentary, Goodbye Gauley Mountain: An Ecosexual
Love Story, which
depicts the "pollen-amorous" relationship between them and the
Appalachian Mountains. And while touring a theater piece across the country, Dirty Sexecology: 25 Ways to Make Love
to the Earth, they've officiated wedding ceremonies where they and fellow ecosexuals
marry the earth, the moon, and other natural entities.
Sprinkle and
Stephens talk openly about ecosexuality as a new form of sexual identity. At
last year's San Francisco Pride Parade, they led a contingent of over a hundred
ecosexuals in a ribbon-cutting ceremony to "officially" add an
E to the LGBTQI acronym; Stephens told Outside that they believe there are now
at least 100,000 people around the world who openly identify as ecosexuals.
According to Reed's research, the term "ecosexuality" has existed since the early 2000s, when it started appearing as a self-description on online dating profiles. It wasn't until 2008 that it began its evolution toward a fully fledged social movement, when Sprinkle and Stephens began officiating ecosexual weddings. The two artists had been active in the marriage equality movement, and they wanted to harness that energy for environmental causes. Stephens has said that their aim was to reconceptualize the way we look at the earth, from seeing the planet as a mother to seeing it as a lover.
Also in
2008, Stefanie Iris Weiss, a writer and activist based in New York, began
researching her book Eco-sex: Go Green Between the Sheets
and Make Your Love Life Sustainable, published in 2010. Weiss, who
was at that time unaware of Sprinkle and Stephens's work, initially lent the
idea a more practical, literal focus, with research revealing the harmful
environmental impact of materials used in condoms, lubes, and other sex products
upon both our bodies and the planet. She said that she wrote the book to help
people make their sex lives "more carbon neutral and sustainable,"
and to help us avoid polluting our bodies when we have sex.
The
desire for safer and more sustainable sex products remains an important part of
the ecosexual movement, and Weiss said that green options for consumers when it
comes to sex products have increased dramatically since she wrote her book. But
she has also happily embraced Sprinkle and Stephens's more holistic take on
ecosexuality, immediately recognizing in their efforts a shared goal: to help
people reconnect with nature, and with their own bodies.
Reed said
that ecosexuality is different from other social movements in that it focuses
on personal behavior and pleasure rather than protests or politics. She said
that some people within the environmental movement have kept their distance
from it for this reason. But ecosexual activists interviewed for this story all
insist they have a serious goal at heart. As Morgan said, thinking about the
earth as a lover is the first step toward taking the environmental crisis
seriously. "If you piss off your mother, she's probably going to forgive
you. If you treat your lover badly, she's going to break up with you."
At the
same time, the sense of levity that characterizes works such as the bathhouse
or Sprinkle and Stephens's performances is an integral part of the movement.
Morgan describes ecosexuality as a means of moving beyond the "depressing
Al Gore stuff" that people often associate with environmentalism. Her
hope, and that of other ecosexuals such as Weiss and Kronemyer, is that it can
gives the average person a way of engaging with the issue that is accessible
and fun, and that creates a sense of hopefulness.
Morgan
and Weiss both say that they also see sex as a potentially powerful tool for
motivating people to make the environment a priority. As Weiss put it: "If
you're running from floods, you won't have any time for sex."
https://www.vice.com/en_au/article/wdbgyq/ecosexuals-believe-having-sex-with-the-earth-could-save-it
'ECOSEXUALS'
MAKE LOVE WITH NATURE
16/06/2011
13:47 SAST | Updated 15/11/2011 12:44 SAST David Moye Pop culture journalist, HuffPost
Weird News
A small
number of pioneers are taking their love of nature to the next step and calling
themselves "Ecosexuals."
The term
is fairly new and you won't find it used clinically just yet. However, there
are enough people happy to come out of the closet about their
"ecosexuality" that a three-day symposium is taking place in San
Francisco June 17-19 so that members of this blossoming community can discuss
their garden variety sexual orientation.
The event
is officially titled "The Ecosex Symposium II," and takes off from a similar
event last October. It is being organized in part by Elizabeth Stephens, an art
professor at the University of California at Santa Cruz, and former porn actress-turned-sexologist
Annie Sprinkle, Ph.D.
The two
are partners and collaborators, but Stephens said they realized they were truly
"ecosexual" in 2008 after participating in a group marriage ceremony
where they married the Earth.
"There
were 450 of us and we all married the Earth," Stephens told AOL Weird
News. "And I have never been the same since."
A term
like "ecosexual" might sound esoteric at first, but Stephens says,
once you understand it, it's quite, er, natural.
"Ecosexuals
realize they are part of nature and that nature is, in itself, sensual and
erotic," she said. "We see no separation between humans and nature --
there is no human exceptionalism going on here."
According
to Stephens, the sexuality part of the quotient can be expressed in a variety
of ways.
"You
could make love in a field or do a little tree hugging," she laughed.
"I know some people who are very turned on watching a campfire."
Lest you
think the ecosexual concept is just something some San Francisco kinksters
dreamed up for kicks, Stephens says there is a method to the madness.
"This
is something we feel, but it is also a strategy to engage people in the
environment in a fun way," she said. "Otherwise, people can get
depressed by the state of the environmental state."
Sprinkle
sees ecosexuality as a way for people to have a mature, adult relationship with
nature.
"People
talk about Mother Earth, but we want to make this sexy so people will take care
of their lover instead of mother," Sprinkle said.
She and
Stephens take their love seriously. Besides the Earth, they've married the
moon, the Appalachian mountains and snow in Ottawa. And when they go to Spain
later this summer, they plan to marry some hunks of coal in the city of Gijan.
Stephens
admits the whimsical nature with which she and Sprinkle approach their
"treedonism" or "vegisexuality" (some of the alternative
terms they use) sounds strange at first, but she is gratified by how her
beliefs are translating to people from other sides of the political and sexual
spectrum.
"We
were in West Virginia recently and we got a very positive reaction from people
you wouldn't expect," she said. "We'd hear things like, 'I don't know
if I'd put it that way, but it makes sense.' "
"I
plan on addressing how nature can inspire erotic film making as well as how we
can create less of a carbon footprint in our day to day productions of our
erotic filming and distribution," Young said.
Some of
her tips including having performers swap clothing, catering sets with organic,
locally grown produce and including sexy eco-friendly characters into the porn
plots, such as having handy men that are installing solar panels on an
energy-efficient house instead of the stereotypical pizza boy.
Young
hopes that the people who attend the three-day event walk away from this
exhibit with a new perspective on art, love, sexuality and the environment.
"Hopefully
this body of work will be a catalyst for discussions around how we can make a
difference as individuals and as a community, in taking care of our collective
lover, the earth," she said. "For some people that might be asking
for a compost bin at their work place, planting a roof garden at their
apartment building or maybe only using eco-friendly vibrators."
http://www.huffingtonpost.co.za/entry/ecosexuals-make-love-with-nature_n_877213
WIKIPEDIA- SEXECOLOGY
Sexecology (also ecosexuality) is a
term coined by the couple of performance
artist, activist and professor Elizabeth Stephens and sex-educator and
performance artist Annie Sprinkle. It is a combination of art, environmental activism, theory and practice.
Sexecology seeks to make environment activism "more sexy, fun and diverse"
and to involve the LGBTQ community. Apart from environmental activism,
sexecology employs absurdist humor, performance
art and sex-positivity as aesthetic and theoretical
strategies. Stephens underlines that it "may produce new forms of
knowledge that hold potential to alter the future by privileging our desire for
the Earth to function with as many diverse, intact and flourishing ecological
systems as possible."
It invites people to treat the
earth with love rather than see it as an infinite resource to exploit.
Sexecology uses "ideas from different regions such as India and their idea
of seven chakras to get closer to the earth. Also the idea of Sexecology
"grew from the need to protect the resources of the earth and the need to
save it."
The couple of Annie Sprinkle and
Elizabeth Stephens aspires to make the environmental movement more “sexy, fun,
and diverse.” They promote education, with events such as the ecosex symposium,
and activism, with strategies for earth justice such as protecting the
Appalachian Mountains from mountain top removal (MTR), a style of coal mining
that’s especially degrading to surrounding ecosystems.
Proponents of this movement are
called "ecosexuals"; they are unafraid to engage in and embrace their
erotic experience with the earth, such as bathing naked, having sex with
vegetables or having an orgasm in a waterfall Stephens describes ecosexuals as
people who "... are related to cyborgs and are
not afraid of engaging in intercourse with nature and/or with technology for
that matter. We make love with the Earth through our senses."
Ecosexuals range from those who use
sustainable sex products and like being nude in nature to those who "roll
around in the dirt having an orgasm covered in potting soil" and those who
"masturbate under a waterfall" "[Sprinkle and Stephens] have
officiated wedding ceremonies where they and fellow ecosexuals marry the earth,
the moon, and other natural entities" They have also stated that they
believe there are over 100,000 people who identify as ecosexual worldwide
“Ecosexuals believe that viewing earth as a lover is the first step toward
taking environmentalism more seriously. As Morgan puts it: ‘if you piss off
your mother, she’s probably going to forgive you. If you treat your lover
badly, she’s probably going to break up with you.’”
Stefanie Iris Weiss wrote a book
about using sustainable sex products called Eco-sex: Go Green Between the
Sheets and Make Your Love Life Sustainable. She brings up the environmental
impact and the carbon footprint we leave behind when using condoms, lube, and
other sex products. The overall purpose of the book is to bring awareness of
the environmental impact of current sex products while introducing more
eco-friendly alternatives.
https://en.wikipedia.org/wiki/Sexecologyhttp://sexecology.org/
ADVERTISEMENT/CONFERENCES
SAVING THE EARTH
SAVING the earth is
something most of us want to do but we draw the line at having sex with it.
Yet a group of people who
call themselves “ecosexuals” are doing just that –in the belief that sex with
the earth will help it regenerate.
The ultimate nature-lovers
have come together this week at an arts festival in Sydney, where they are
romping with the elements, and each other, in an interactive installation
called the "ecosexual bathhouse," from artists Loren Kronemyer and
Ian Sinclair of Pony Express.
Ecosexual expert Amanda
Morgan, from the UNLV School of Community Health Sciences, revealed ecosexuality
has differing degrees, from people who try to use sustainable sex products and
enjoy skinny dipping to those who like to get down and dirty.
She said: “There are people
who roll around in the dirt having an orgasm covered in potting soil.
"There are people who “have sex” trees, or masturbate under a
waterfall."
The ecosexual movement is growing and
has taken hold in the last two years, according to American sociologist
Jennifer Reed and Google search data shows a dramatic spike in interest in 2016
and members of the movement estimate that 100,000 people around the world now call
themselves ecosexuals
Some people take it so
seriously they even MARRY the earth.
Artists Annie Sprinkle and
Elizabeth Stephens, who have published an "ecosex manifesto" on their
website SexEcology said they've officiated wedding ceremonies where they and
fellow ecosexuals marry the earth, the moon, and other natural entities.
They have made several
films on the theme and tour theatres with their show Dirty Sexecology: 25 Ways
to Make Love to the Earth.
FILMS AND BOOKS ON AND ABOUT
ECOSEXUALS IN THE NEWS
Earlier this month, a professor at Santa Monica College led students in
an ‘EcoSexual Sextravaganza’ in which participants ‘married the ocean.’
ECOSEX WEDDINGS
WEDDING TO DIRT
At the Donau Festival in Krems Austria we married the soil. Soil
provides so much diversity, beauty, and is a powerful life giving force plus
it’s dirty. Real dirty. This wedding strengthened our bond to the soil which is
an integral part of the Earth.
Instead of asking for material gifts we ask you to create with us. We
are grateful for all of the collaborators who performed for the dirt. Also we
would like to thank the Donau Festival for hosting us. Annie & Beth
WEDDING TO LAKE KALLAVESI
Today we will marry Lake Kallavesi. For this wedding, we asked for no
material gifts. Instead we invited people to collaborate with us to help create
the wedding. We are grateful for your participation in any form, from active
engagement to quiet witnessing. Please feel free to join us in our vows to
love, honor and cherish the Lake, if you so desire. Our deepest gratitude to
everyone at ANTI-festival for producing their event. Enormous thanks to the
captain and crew of the M/S Queen
May you always have clean water to drink, play in, and to soothe your
soul. With this, we take the plunge. xxxooo, Annie & Beth
WEDDING TO COAL
Today we are marrying the coal, because we love the Earth and we are
thankful for its minerals. We also wish to call attention to the pain caused to
the Earth through the socio-ecological devastation of the mining of carbon and
the consumption of resources.
Neither of us ask for any material gift but we invite the people to help
us to create. We are very grateful for all of your generosity and for this we
are here.
Elizabeth’s family has worked in coal mining since 1640. Her family
members and friends have died of lung diseases and other illnesses related to
coal mining. Many people in Asturies have also been profoundly affected by the
mining of coal. Coal has given us much. It has also taken quite a lot.
We are ecosexuals. We are changing the metaphor of the “Mother Earth” to
the “Earth-lover” with the goal of generating more love and appreciation for
our planet.
-Annie Sprinkle and Elizabeth Stephens-
WEDDING TO THE
ROCKS
In Barcelona we married the rocks. To symbolize this union we bought a beautiful black rock sculpture that we named Mr. Rocco. We married the rocks because rocks are the sexy, strong beings that structure the Earth. The Silver Wedding to the Rocks is where Fluxus, meets Punk, meets Post Porn, meets Love Art Lab. We will be be continuing to add documentation and credits as we gather it and have time. Pedro Castro took the photos from row 4 down. In the meantime a big thanks to all of the wonderful documentary artists who collaborated with us. We would also like to thank all of the wonderful performers who performed for the wedding as well as the institutions who hosted us. All of the collaborators were fabulous and we could not have had the wedding without you. We did not produce the video however.
WEDDING TO THE SNOW
“Together
we will shift the metaphor from ‘Earth as Mother’ to ‘Earth as Lover’ and marry
the Snow in order to garner more love, care and appreciation for water-and for
the sheer pleasure of it.” Annie
Sprinkle and Elizabeth Stephens
For this White Wedding we married the Snow in St. Brigid’s Centre for
the Arts in Ottawa, Canada. This wedding was intended to show our love,
and appreciation for water everywhere and in all forms. Water is sexy and
we’d just die with out. Many thanks to the photographers who helped document
this event.
WEDDING TO THE MOON
Our Purple Wedding in Altadena (LA) took place without a hitch after the initial controversy surrounding our contract with Farnsworth Park. We were heavily guarded by 6 private security personnel and several members of the Los Angeles County Sheriff’s Department. One can never know what might happen during a full moon but we had never felt safer in our lives. The venerable Reverend Billy and the Church of Life After Shopping made this a very special and joyful occasion and we are very grateful to them for officiating and celebrating big love though song and performance. We are equally as grateful to everyone who performed for the moon as well as everyone who helped us out financially and in a million other ways. And even though the moon did not come out during the wedding ceremony, the moon did appear later in full voluptuous glory. We all felt the pull which we interpreted as the pull of love. Thank you Moon, Thank you Reverend Billy and the Church of Life After Shopping and thank you Collaborators. We could not have done this without each and every one of you. Below are photos by Leon Mosotovoy.
Our Purple Wedding in Athens, Ohio took place Our Eco-Chaplain Sarah
Vekesi Phillips, Mountain keeper Larry Gibson and our darling husband Joseph
Kramer made this a very special and joyful occasion and we are very grateful to
them for officiating and celebrating this event. We are equally as grateful to
everyone who performed for the mountains as well as everyone who helped us out
financially and in a million other ways. And thank you Collaborators. We could
not have done this without each and every one of you.
WEDDING TO THE EARTH
In the redwood trees of Santa Cruz, California, on May 17, 2008, 350
guests witnessed our Green Wedding #4. Our bridal parties and twenty six
performance artists wowed the crowd. We made our vows to the Earth, officiated
by Guillermo Gomez Pena as our High Aztec Priest. We asked for no material
gifts, but invited people to help us co-create the wedding. One hundred and
seventy people volunteered and helped to make it happen (see program). It was a
dream artist wedding. Here are some of the photos by Lydia Daniller and
Danielle Barnett.
WEDDING TO THE SEA
The wedding was produced by Luke Dixon of the International Workshop
Festival. So we also did a five-day workshop that led up to the wedding.
Fourteen people attended our Making Love into Art and Art into Love Workshop,
then presented their creations at the wedding. It poured rain most of the five
days, and cleared up just in time for the wedding. Our Mistress of Ceremonies
was Veronica Hart, the lovely adult film star and director. The owner of Grove
House, Polly McLean, provided a beautiful environment in which to do the
wedding. As some folks wanted to bring their children, we decided to stretch
our boundaries and try to do a “family friendly” performance event. Something
we have never done before! It was a real challenge, but we all pulled it off
without a glitch. (A more detailed story to follow soon. For more info about
the collaborators view the program.) Photos by Del La Grace Volcano, Sarah
Ainsley, and Petra Joy.
ECOSEXUAL
AND THE BIBLE
Ecosexuals have. Founded by art
professor and former prostitute Elizabeth Stephens and performance artist Annie
Sprinkle, ecosexuality (also called sexecology) views the earth as a mate. The
movement’s manifesto endorses talking erotically to plants, admiring the
planet’s curves and getting “pleasured by waterfalls.” Ecosexuals have hiked
naked, kissed trees and married the Appalachian Mountains. In doing these and
other practices, they hope to raise ecological awareness and express their
erotic relationship with the environment. As Stephens explained, “If you see
the earth as your lover, as your equal, a partner, and not a force of nature to
be overpowered or exploited, you’re less apt to mistreat it.”
Being a conventional kind of guy,
I find sexecology to be bizarre, but it’s nothing new. The ancient Greeks
worshipped the earth as a primordial goddess named Gaea. The Druids held
rituals in groves and considered the oak tree sacred. Some ancient peoples
engaged with “sacred prostitutes,” both male and female, believing that they
were imitating the holy union between heaven and earth, which insured fertility
and blessing. The Hebrew prophet Jeremiah mentioned that many of the kings of
Judah made sacrifices to the stars and
poured out drink offerings to strange gods.
It’s easy to dismiss idolatry
when it’s not your own. You may not think grass is sexy like an ecosexual does,
but you might fantasize about another person who isn’t your spouse. That’s as
much idolatry as worshipping the earth, moon and sun.
My wife and I have been watching
“Gods of War,” hosted by pastor Kyle Idleman. In this teaching series, Idleman
reminded us that idolatry is not just bowing down to statues of deities.
Anything that displaces God in your life is an idol.
So how do you know if you have an
idol on your hands? Idleman asks the following questions:
WHAT
DO YOU COMPLAIN ABOUT MOST?
The things that you gripe about
the loudest and longest may be an idol. Dissatisfaction that pushes you to
change for the better is always good, but constant complaining without action
reveals that you are allowing discontentment to supplant God.
AT
WHAT ALTAR DO YOU SACRIFICE MOST OF YOUR TIME AND MONEY?
At the beginning of the month, do
you write your first check to God’s work – or do you pay your bills first and
then decide if you give to church or charity? Do you regularly use free time
for service or does self-indulging fun always grab your discretionary hours?
Your biggest investments reveal a lot.
WHAT
DO YOU WORRY ABOUT?
I used to worry myself sick about
a lot of things that never happened or weren’t worth the time I gave them. I’ve
gotten much better, but sometimes I’ll catch myself entertaining an anxiety
here or an apprehension there. Such worries can quickly become idols if we
allow them to overcome faith and trust in God.
WHAT
MAKES YOU MAD?
I’m not talking about righteous
anger, the kind we experience when we witness bullies hurting the innocent or
defenseless. I’m referring to those little triggers that can make us
unexpectedly fly off the handle, like losing a board game or hearing an opinion
that we don’t like. The need to win or “be right” all time can certainly be an
idol.
WHAT
DO YOU DREAM ABOUT?
Dreams can be wonderful things if
they impel you toward noble goals. They can also become masters if they drive
you to step on people, ignore obligations or lose your soul. Passion for God
should never take a back seat to pursuit of earthly goals, no matter how
worthwhile.
From these questions, you can see
that idolatry is a crafty foe. As Sarah Young notes in Jesus Calling,
“current idols are more subtle than ancient ones, because today’s false gods
are often outside the field of religion.” People can idolize romance, sex,
possessions, hobbies, work, wrongful attitudes, entertainment — a thousand
different things, thoughts or tasks that take precedence over God. Why, even
church activity can become an idol if we forget the Lord of the work while
carrying out the work of the Lord.
So, before we’re too hard on
sexecology or any other practice that appalls us, let’s take a closer look at
our own hearts. There may be an idol lurking there that’s every bit as real as
a golden statue.
http://www.onemanshow.org/recognizing-the-idols-in-your-life/
Ecosexuals
are basically worshipping nature and having a sexual relationship with nature.
If you believe in evolution (That all things have evolved from a rock soup)
than you believe that all thing are basically related to each other. Then it is
understandable that you can marry dirt, have sexual relationships with
vegetables, water, etc.
If
you believe that God has created all things, then you believe that He created
different “groups” – The Angelic world, the earth (soil, mountains, water,
etc.) also the “plant world”, the birds, the land animals, the water animals
(Fish, etc.) the humans. The one group cannot procreate with the other. The one
group should not have sex with the other. There are boundaries between groups
and even between sub-groups (Cats and dogs cannot procreate, cattle and horses
cannot procreate, ect.) that should not be crossed.
It
is against God’s will that there should be sexual relationships between man and
the rest of nature.
WHAT
IF YOU WERE/ARE INVOLVED?
Solution – Break
with it and seek counselling.
The real solution
regarding any sinful sexual relationship is found in the Creator of mankind and
in His word, the bible. A Heart changed in the inner-man, by the grace of God
through His Holy Spirit sets you free from bondage.
Consider the
following:
Sex
is like nuclear energy. Within a contained environment (marriage) very useful,
outside disastrous, harmful and dangerous.
The
solution to this disillusioned lifestyle is the Christian gospel. A Gospel of
forgiveness and restoration.
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